Alisa PArt
Seven days of creation in חי or חי in seven days of creation? by Alisa Poplavskaya
© Copyright 2012 Alisa Poplavskaya All Rights Reserved
- First day: (“Let there be light!”) The light is divided from the darkness, and they are named “day” and “night” (Gen 1:3)
- Second day: (“Let a firmament be…!”)The waters above from the waters below were divided. The firmament is named “skies”. (Gen 6:7).
- Third day: God commands the waters below to be gathered together in one place, and dry land to appear. “earth” and “sea” are named. God commands the earth to bring forth grass, plants, and fruit-bearing trees. (Gen 1:9-10)
- Fourth day: God puts lights in the firmament to separate light from darkness and to mark days, seasons and years. Two great lights are made to appear and the stars. (Gen 1:14-15)
- Fifth day: God commands the sea to “teem with living creatures”, and birds to fly across the heavens. He creates birds and sea creatures, and commands them to be fruitful and multiply. (Gen 1:20-21)
- Sixth day: God commands the land to bring forth living creatures; (Gen 1:24-25) He makes wild beasts, livestock and reptiles. He then creates humanity in His “image” and “likeness”. They are commanded to “be fruitful, and multiply, and fill the earth, and subdue it.” The totality of creation is described by God as “very good.” (Gen 1:26-28)
- Seventh day: “Thus the heavens and the earth were finished, and all the host of them.” God, having completed the heavens and the earth, rests from His work, and blesses and sanctifies the seventh day(Gen 2:1-3)
Coconut.Just a matter of perspective:) by Alisa Poplavskaya
“Freedom of Soul!?” by Alisa Poplavskaya
“Freedom of Soul!?”, acrylic on canvas, 80*100 cm, Alisa Poplavskaya 2011

© Copyright 2012 Alisa Poplavskaya All Rights Reserved
“Five levels of Soul” by Alisa Poplavskaya

© Copyright 2012 Alisa Poplavskaya All Rights Reserved
“The individual human being is like a wave on an ocean. From the surface each wave appears unique, independent, and transient. Yet beneath the surface all waves are one , interdependent, and eternal. From the perspective of the surface, each wave is born, runs its course, and dies. From the deeper perspective of the ocean there is no birth, no separate life, no death.
Pomegranate of commandments by Alisa Poplavskaya

© Copyright 2012 Alisa Poplavskaya All Rights Reserved
From the religious point of view the Torah is the most ancient and holy book in history. I am interested in symbols in Jewish texts, mostly in texts of Torah, Zohar and Midrashim. Symbols are an embodiment of deep sense from the times of the creation of the world on. «Symbolism is as old as the human consciousness in general».
In my paintings I am illuminating my vision and interpretation of Jewish symbols in an abstract way.
Alisa Poplavskaya
Jacob’s Dream by Alisa Poplavskaya

© Copyright 2012 Alisa Poplavskaya All Rights Reserved
Pomegranates by Alisa Poplavskaya
© Copyright 2012 Alisa Poplavskaya All Rights Reserved
According to Midrash a pomegranate has 613 seeds to represent the 613 commandments in the Torah. The design of the pomegranate was woven into the high priest’s robes, and brass representations were part of the Temple’s pillars. It is mentioned six times in the Song of Solomon. In different cultures this fruit represents mitzvoth and desire, color and taste, symbol and paradise…
© Copyright 2012 Alisa Poplavskaya All Rights Reserved
Paintings by Alisa Poplavskaya
“Menora” by Alisa Poplavskaya
© Copyright 2012 Alisa Poplavskaya All Rights Reserved
The Talmud speaks only of the menorah made by Bezaleel for the Tabernacle in the time of Moses (Ex. xxxvii. 17 et seq.), which was later placed in the Temple.
Shema Yisrael (or Sh’ma Yisroel or just Shema) are the first two words of a section of the Torah (Hebrew Bible) that is a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: “Hear, O Israel: the Lord is our God, the Lord is One.” The Shema is considered the most important prayer in Judaism, and its twice-daily recitation is a mitzvah (religious commandment).
In the painting the following symbols are presented: Noah’s ark, Shofar, Menora
In my painting I have tried to combine those symbols with a light of life (hai) and enlightenment of the way with the prayer Shema.
“Tree of the knowledge of good and evil,12 tribes,three fathers”
© Copyright 2012 Alisa Poplavskaya All Rights Reserved
“The tree of the knowledge of good and evil is one of two magical trees in the story of the Garden of Eden”(Genesis 2-4)
12 roots represent 12 tribes of Israel, three branches – three fathers (Abraham, Isaac, Jacob), fruits of the tree represent fruits of the knowledge, two heads of fishes represent good and evil and they are looking into different directions, but the only One is watching all the directions of our deeds and observe all the fruits of our knowledge.
Alisa Poplavskaya
“Ark of the Covenant” by Alisa Poplavskaya
© Copyright 2012 Alisa Poplavskaya All Rights Reserved
The Ark was made of acacia or shittim wood. It measured about 43 inches (1.1 meters) long, and about 27 inches (0.7 meter) both wide and high. It had 2 gold rings fastened on each side through which poles were inserted to carry it. The poles were to remain in the rings at all times. The lid on the top was called the atonement cover, or “mercy seat.” On top of it were two carved cherubim, with their wings spread upward, overshadowing the cover (Exodus 25:10-22)
The Ark of the Covenant was by no means a mere box of wood and gold. The Cherubim (angels) were much more than a mere pretty decoration. Based on Midrash Divine Presence filled the Ark, the Cherubim on top came alive. Their wings were in a state of movement, opening and closing. Turning statues of gold into living creatures is certainly a feat worthy of the Sefer Yetzirah, but Betzalel did not bring them to life, the Shekhina did. Betzalel merely provided the body; G-d provided the soul (HaRav Ariel Bar Tzadok, 2008).
Painting by Alisa Poplavskaya







